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GOD ESTABLISHES THE KINGDOM OF DAVID

Question


2 Samuel 1:1-7:29

Key Verse: 7:16

 

*  DAVID BECOMES KING OVER JUDAH (1:1-3:5)

  1.  While David lived in exile, what had happened in Israel? How did David hear about it? What part did the man who brought the news claim to have in Saul's death? Why did he lie?

 

  1.  How did David react to the news? How did he reward the messenger? Why? What did he remember about Saul and Jonathan in the lament he wrote? (1:17-27) How is he different from most leaders?

 

  1.  What was the first move David made toward claiming the crown? How did he become king of Judah? (3:1-4a) What was his first act as king of Judah? (3:4b-7) Who were these men and where were their loyalties? (1 Sa 11:1-11; 31:11-13) Why did David honor them?

 

  1.  Who was Abner? Who was Joab? How did the fratricidal war erupt and continue? (2:8-32) With what result? (3:1-5) Why did Joab come to have a personal grudge against Abner?

 

*  DAVID BECOMES KING OVER ALL ISRAEL (3:6-5:25)

  1.  Why did Abner decide to defect to David? What was the significance of his defection? How did David receive him? (3:6-21) What did David want for his nation?

 

  1.  What happened that almost scuttled the tenuous union? (3:22-39) How did David feel about this? What did he do? What does this show about him as a man and as a lead­er? Who were Recab and Baanah? (4:1-8) How did David deal with them? Why? (4:9-12)

 

  1. How did David become king of all Israel? How long had it taken to unite the kingdom? Why did it take so long? How long did he reign?

 

  1.  Why was Jerusalem a challenge? How did David conquer it? Why was this an ideal place to be his capital? As he became more and more powerful, what did David realize? (5:10,12)

 

  1.  What did David do when the Philistines came out in full force to search out and kill him? What happened? What did he do when they mustered a tremendous army against him? What happened? What do these events show about David?

 

*  DAVID BRINGS THE ARK OF GOD TO JERUSALEM (6:1-7:29)

 

  1.  Why did David want to bring the ark to Jerusalem? Why did he fail the first time? What was the result? Why did he try again and suc­ceed? What does this reveal about him? What kind of woman was Michal?

 

  1.  What did David want to do for God? What did God promise to do for David? What was David's response? What is the significance of this promise in God's history? (7:1-29) What can we learn here about God? About a man after God's own heart?
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Message

 


2 Samuel 1:1-7:29

Key Verse: 7:16

 

"Your house and your kingdom will endure forever be­fore me; your throne will be established forever."

 

The tragic death of King Saul and God's exaltation of David as king of Israel remind us of James 4:6, "God oppos­es the proud but gives grace to the humble." "The proud" repre­sents fallen man. On the other hand, a humble man is a spir­itual man; without being a spiritual man no one can un­der­stand the secrets of spiri­t­u­al things. Saul was hand­some and a head taller than others. But he was un­spirit­ual; he did not know what he was doing or what was mak­ing him stumble.

 

To­day's story is of how God made David king of Israel. It is heart-moving to observe David's speech and deeds while God was estab­lishing him as king of Israel--at first, king of Judah at Hebron (1:1-3:5), then king of the united kingdom of Isra­el. (3:6-5:25) Most her­oes of the world would first de­stroy their adver­saries or political opponents when they rose to pow­er. But David did not do such a thing. Do you know what he did? He did his best to please God what­ever he did. May God give us wisdom to understand a man after God's own heart.

 

I.  David becomes king over Judah (1:1-3:5)

 

 

First, David laments for the death of King Saul and his son Jonathan. (1:1-27) David was living in exile because Saul sought his life. But David fought bravely and defeated the Amalekites, an old foe of the nation of Israel, and returned to Ziklag and stayed there two days. David did what he could do in the time of adversity. On the third day a young Amale­kite arrived from Saul's camp with news of Saul's death. When David asked him to tell him a complete story of the deaths of Saul and Jonathan, he said, "I happen­ed to be on Mount Gil­boa, and there was Saul, leaning on his spear, with the cha­ri­ots and riders almost upon him. He ask­ed me, 'Who are you?' 'An Amale­kite,' I answered. Then he said to me, 'Stand over me and kill me! I am in the throes of death, but I'm still alive.' So I stood over him and kill­ed him, because I knew that after he had fallen he could not sur­vive. And I took the crown that was on his head and the band on his arm and have brought them here to my lord." (6-­10)

 

The young Amalekite was an opportunist. He thought that David would be pleased by news of Saul's death. Also, he was ex­pecting a warrior's reward. He did not know that David looked upon Saul, not as his personal enemy, but as the Lord's a­nointed. The young man lied to David, as if he had killed King Saul. David had him executed for lifting his hand against the Lord's anointed. Out of his fear of God, David did not gloat over the demise of the man who had distressed him and sought his life.

 

David's sorrow for Saul and Jonathan was so sincere that he wrote a song of lament for them. David praised Saul as a mighty warrior. He also praised Jonathan. 1:26,27 read, "I grieve for you, Jonathan my broth­er; you were very dear to me. Your love for me was wonder­ful, more wonderful than that of women. How the mighty have fallen! The weapons of war have perished!" David did not re­member anything bad about Saul; he only remembered the strong and no­ble things Saul had done. His lament for his beloved friend Jona­than was heart-break­ing. In dealing with the death of Saul, Da­vid revealed the mind of God. In this way, David pleas­ed God and became a good example to the people of Judah.

 

Second, David becomes king over Judah at Hebron. (2:1-3:5) Even after Saul's death, David was living in exile. David could have had himself crowned king of Israel. But he did not use his human ability to make himself king. In­stead, David prayed to God earnestly to lead him out of ex­ile.

 

 

Look at verse 1. "In the course of time, David inquired of the Lord. 'Shall I go up to one of the towns of Judah?' he asked. The Lord said, 'Go up.' David asked, 'Where shall I go?' 'To Hebron,' the Lord answered." In verse 1b God ans­wered, "To Hebron." So David went to Hebron with his family. As soon as David came back from ex­ile, the men of Judah came to Hebron, and there they anointed David king over the house of Judah. God did not bring him to the capital city of Isra­el, but to a small town, Hebron, and made him king over the house of Ju­dah. From God's perspective, David needed more training and time to unify the nation of Israel.

 

His first act after being anointed king of Judah was to send a letter to the men who had loved Saul so much that they had risked their lives to bury him properly. David praised their valiant act. In this way, he asked their support in unifying the nation. David did not want the nation divided into pol­itical factions. He want­ed the nation united between the people of Judah and the people of Israel.

 

But it was not easy to unite the nation. People in high posi­tions had too much to lose or gain. At that time, Joab was David's com­mander-in-chief, while Abner had been Saul's command­er-in-chief. Abner had big political aspirations. So he made Saul's son Ish-Bo­sheth king. Once, when Joab and Abner met in Gibeon, there was a bloody battle between their men. Abner kill­ed Joab's brother Asa­hel in battle, and the rivalry between Joab and Abner became more than political. Many men were victimized because of their power struggle.

 

II. David becomes king over all Israel (3:6-5:25)

 

 

First, Abner defects to David. (3:6-21) The war between the house of Saul and the house of David lasted a long time. David grew stronger, while the house of Saul grew weaker. Abner was the command­er-in-chief of the army of Israel. He had strength­ened his position in the house of Saul until he be­came lawless: he slept with a woman named Rizpah, who had been a concubine of King Saul. When Ish-Bosheth, the succes­sor of King Saul, rebuked him for sleeping with his fa­ther's concubine, Abner was very angry because of what Ish-Bo­sheth said. Throughout history, whenever there has been a tragic event, a woman has always been behind it. Many his­torians said, "If Cleopatra's nose had been a little flatter, world history might have been different." We cannot say that Abner defected to the enemy, King David, because of a woman. But we cannot deny that this woman had fused Abner's loyalty to the house of Saul. Beneath the political crisis was God's inten­tion to unify the nation of Israel. All Isra­el, including Abner, knew that God had promised to make David king over Is­rael. Abner had supported Saul's son be­cause of his own poli­tical ambition, but he realized that Ish-Bosheth would be led to self-destruction. So he decided to defect to David.

 

When Abner went to David, David accepted him warmly. David was so magnanimous that he accepted the enemy general without fear. With the intention of unit­ing the na­tion, David asked of Abner that David's wife, Saul's daughter, be re­turned to him. Abner agreed, and it was done. Abner used his con­sider­able influ­ence to bring the elders of Isra­el, including even the Benjamin­ites (Saul's tribe), into David's camp. David wel­comed and forgave his former enemy. He wanted peace among all his people. He did not want civil war. David was a shep­herd who could put aside personal pre­ju­dices for the sake of God's people. (3:12-21)

 

Second, Joab murders Abner. (3:22-39) Abner had killed Jo­ab's bro­ther Asahel in battle. (2:23) Since then, Joab, com­mander-in-chief of David's army, held a grudge against him. When Joab heard that Ab­ner had come to David and gone back peace­fully, he pursued Abner and tricked him into returning to David's camp. Joab took him aside, as though to speak with him privately. There Joab stabbed him in the stomach, and he died. Joab was a soldier in character. He knew how to fight and win. But his intellect did not extend to the peace and unity of the nation.

 

 

When David heard of this event, he burned with wrath and anger against Joab. But he did not punish him. He humbly prayed and asked God to deal with the guilty man. David was a man of prayer at the time of emotional turmoil. Realizing that the shedding of innocent blood was a sin against God, David wrote a song of lament for Abner and sang it. He and his people wept with penitent hearts. The people realized that not David but Joab had killed Abner. Thus the tenuous unity was not destroyed. Even though he was a king, David did not do what he wanted to do or live by his feel­ings. He lived to fulfill God's will for him in his generation.

 

Third, two opportunists, Recab and Baanah. (4:1-8) They were lead­ers of raiding bands. After Abner's death, it was obvious that David would be established as king over united Israel. These two men de­cided to win David's favor by mur­der­ing Ish-Bosheth, son of Saul. They went into the inner part of the house as if to get some wheat, and they stabb­ed Ish-Bosheth. After they had stabbed and killed him, they cut off his head. Taking it with them, they traveled all night and brought the head of Ish-Bosheth son of Saul to David. They pro­claimed that the Lord had avenged David.

 

How did David respond to Recab and his brother Baanah? David said to them, "As surely as the Lord lives, who has de­livered me out of all trouble..." (4:9b-12) David did not seek personal re­venge, for he knew that the Lord would avenge him. Also, he honored Ish-Bo­sheth as king because David had the fear of God in his heart.

 

Fourth, David becomes king of the united kingdom of Israel. (5:1-5) It took seven-and-a-half years to unite the people of Nor­thern Israel and Judah. It was not easy to win the trust of those who had sup­ported Saul. When the fear of reprisal gradually dissol­ved, all the tribes of Israel came to David at Hebron and said, "We are your own flesh and blood. In the past, while Saul was king over us, you were the one who led Israel on their military campaigns. And the Lord said to you, 'You will shepherd my people Israel, and you will be­come their ruler.'" (1b-2) When all the elders of Israel had come to King David at Hebron, the king made a compact with them at Hebron be­fore the Lord, and they anoint­ed David king over Israel. (3) David was thirty years old when he be­came king. (4)

 

 

Fifth, David conquers Jerusalem. (6-16) After the conquest of the promised land, the Israelites had never been able to take the impreg­nable fortress of the city of the Jebusites, Jeru­salem. But David con­quered Jerusalem because he fought by the power of God. Thus he proved himself to be a mighty war­rior to his people. In ancient times, it was tradi­tion that a king prove himself as a mighty warrior stron­ger than other kings. After conquering it, David established Jerusa­lem as his capi­tal city. Verse 10 says, "And he became more and more power­ful, because the Lord God Almighty was with him." Da­vid was successful because God was with him when he depend­ed on God.

 

Sixth, David, a man of prayer. (5:17-25) When the Philis­tines heard that David had been anointed king over Israel, they went up in full force to search for him. David, who had uni­fied Israel and conquered Jerusalem, could have at­tacked the Philistines, although they were the leading power in the Near East at that time. But David did not depend on his own abili­ties and achievements. He humbly depended on God in prayer.

 

Look at verse 19. "So David inquired of the Lord, 'Shall I go and attack the Philistines? Will you hand them over to me?' The Lord answered him, 'Go, for I will surely hand the Phil­istines over to you.'" So David went to Baal Perazim, and there he defeated them. This was his first major con­fronta­tion after becoming king of the united kingdom. But God was with him when he prayed. God broke out against Da­vid's ene­mies as water breaks out. So people call­ed the bat­tlefield "Baal Perazim," which means, "the Lord who breaks out."

 

The second time the Philistines came to fight, what did David do? Did he fight against them immediate­ly? No! David prayed to God earnestly for help. (23) When he prayed, God was with him and taught him the strategy of vic­tory. The author comments in verse 25, "So David did as the Lord commanded him, and he struck down the Philis­tines all the way from Gibeon to Gezer." David was a king. But he wasn't proud. He depended on God even when it seemed unne­ces­sary to do so. David was a man of prayer before he was a king.

 

III. David brings the ark of God to Jerusalem (6:1-7:29)

 

 

First, David's attempt to bring the ark of God fails. (6:1-11) After Da­vid became king over united Israel, what did he do first? His heart's desire was to bring the ark of God to Jerusalem. David longed for God. David longed for God's pres­ence. David longed for the testi­mony of God. So he decided to bring the ark of God to Jerusalem. To the people of Israel, the ark of the Lord was thought to be God's pre­sence with them, and the word of God's promise was in it.

 

David was so overjoyed at the thought of bringing the ark of God to Jerusalem that he failed to wait for God's guid­ance. David's inten­tion to bring the ark of God was admira­ble. But he did not pray be­fore making his decision, and this was not pleasing to God. He put the ark on a new oxen cart driven by Uzzah. The procession was joyful. But he was serv­ing God in his own way. And the result was tragic. When the oxen stumbled, Uzzah took hold of the ark to steady it. He should not have taken hold of it, but he touched it in ig­norance. God immediately struck him, and he died.

 

David was angry, for Uzzah had acted in ignorance. In fact he was angry with himself for trying to bring the ark without prayer and without consulting the law of Moses. (Ex 25:12-16) Through this event, David learned that he should pray at a time of joy, as well as at a time of af­flic­tion. Through this event, the fear of God was restored in David's heart. So he let the ark remain in the house of Obed-Edom.

 

Second, David successfully brings the ark of God to Jeru­sa­­lem. (12-19) David heard that God had blessed the house of Obed-Edom be­cause of the ark. So he again decided to bring the ark to Jerusalem. This time he did it prayerfully in the way prescribed by God's word. (1 Ch 15:13,15) Then God allowed him to bring it safely to Jerusalem.

 

 

To David, this day was a cause for more rejoicing than the day God had made him king. He did not act like a proud king, but like a joyful child before his father. David, wearing a linen ephod, danced before the Lord with all his might, while he and the en­tire house of Israel brought up the ark of the Lord with shouts and the sound of trumpets. (14,15) David was so joyful that he danced with all his strength when God al­lowed the ark of God to dwell in the center of the nation. But his wife, Mich­al, Saul's daughter, despised him in her heart, for he danced like an ordinary man. Because of her legalistic view of Da­vid, Michal had no children to the day of her death. (6:23)

 

Third, God's promise to David. (7:1-29) 2 Samuel 7 is one of the most significant chapters in the Bible, for it contains God's promise to David which is associated with the birth of the Messiah. David had obtained what he wanted at heart: the unification of Israel, the king­ship, and having the ark of God in the center of the nation. But unlike the people of the world, David did not want to enjoy his suc­cess. He only long­ed for God evermore, and God was pleased. (1-3)

 

God saw David's faith and spoke through the prophet Na­than. God had shared the pilgrim life of his people. He chose David to be shepherd of his people. David wanted to build a house for God, but God would establish David's house, and his kingdom would endure forever. This promise planted hope in God's people throughout the years of suffering. It became the seed of Messianic hope, and Jesus came to fulfill it. (4-17) Read 7:16. "Your house and your kingdom will endure forever before me; your throne will be established for­ever."

 

As soon as Nathan had finished his report, David went in and sat before the Lord and prayed. His prayer was mainly thanksgiving for God's marvelous grace. He thanked God for his grace to him and to his family. He thanked God for his promise to him and to his family. (18,19) He thanked God for what God had done according to his word and will. (20,21) David thanked God for delivering his people from slavery in Egypt and establishing their nation. (22-25) Finally David asked for God's mercy, that he would keep forever his promise concerning David and his house, so that God's name would be great forever. David was a man who knew the grace of God.

 

In this passage we learn that David was a man of God who serv­ed God's will to establish the united kingdom of Israel. For this, he gave his life. God saw his holy desire to serve God and made him king of the united kingdom of Israel, and promised him that his king­dom would be forever, saying, "Your house and your kingdom will endure forever be­fore me; your throne will be established forever."

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